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Acts But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the law of Moses.
As evidenced by this statement, the question they were discussing is whether or not the Gentiles were saved through the grace of Yahushua the Messiah, or by circumcision and keeping commandments. This was also the original question in Acts Kepha said, " we believe that through the grace of the Master Yahushua the Messiah we shall be saved , even as they. Even Jews who had been circumcised and kept the law didn't have salvation until they believed in Yahushua. The ultimate decision in Acts 15 by James was not to require circumcision for salvation Click here for a verse by verse study in Acts 15 for details.
So who were these " certain men from Judea " anyway? To properly understand the book of Galatians and the context of Paul's letter, it is important that we have an good understanding of what kind of people Paul was facing. For this reason we will begin to identify the beliefs and characteristics of these " certain men from Judaea. Here is what we have so far:. Galatians And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Chronologically, the event Paul is describing Acts 15 marks the first notice of Titus in scripture. Titus was among the group that went to Jerusalem and the apostles in Jerusalem did not require him to be circumcised. Galatians And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Messiah Yahushua, that they might bring us into bondage: 5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
We also see they they like to work in secret. Another attribute about them can be found in Galatians Galatians As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Messiah. So these "false brethren" were actually Torah breakers themselves but they were most interested in circumcising Gentiles so that they could go back to their Pharisee friends and brag about it.
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The focus on the praise of men was amongst the notable characteristics of some Pharisees of that time:. Matthew a For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. What Yahushua said about them continued to be true when Paul wrote this letter to the Galatians. This is not Yahushua's yoke at all. So these Pharisees regarded it as their duty to go to the Gentile believers in Yahushua and try to bring them over to "another gospel" which had their own way of receiving salvation.
They apparently viewed the true good news as "bad news" for the future of their sect and they wanted to try and pervert the true good news with their doctrines.
With this understanding of what these "false brethren" were all about, let's continue reading Galatians Galatians - But of these who seemed to be somewhat, whatsoever they were, it maketh no matter to me: Elohim accepteth no man's person: for they who seemed [to be somewhat] in conference added nothing to me: 7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter; 8 For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles: 9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.
So Paul tells the Galatians that the apostles and elders added nothing to the good news that Paul was proclaiming to the Gentiles. In fact, they had agreed to have Paul and Barnabas go to the Gentiles while they went to the Jews.
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Galatians But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. Both "dissembled" and "dissimulation" in this context mean "hypocrisy" and are translated "hypocrisy" in most translations. But why was it hypocritical? They had just had the council in Acts 15 and they had all come to Antioch to deliver the decision to the brethren Acts So for both of them to withdraw from keeping company with the Gentiles was quite hypocritical.
They were standing with the truth that Gentiles were to be accepted into the brotherhood and having salvation in Acts 15, but in practice they were withdrawing and separating themselves from them out out of concern for what those of "the circumcision" might say or do.
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Peter was especially at fault because he had walked with Yahushua for over 3 years and was chosen by Yahweh to first bring to good news to the Gentiles Acts At that time he was willing to fellowship with the Gentiles and defended it in Acts So here was a situation where some very important leaders are sinning and causing confusion among the Gentiles by their actions, which was contrary to the decision that was made beforehand.
So Paul asks:. Galatians But when I saw that they walked not uprightly according to the truth of the gospel Again we see that the primary issue here is "what is the true gospel [good news]? Galatians But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? Now there are some who like to interpret this as Paul in essence saying "If you are a Jew and have rightly abandoned the law living like a Gentile , why do you compel the Gentiles to keep the law like a Jew by only eating with the Jews?
But verse 15 exposes the fallacy of this interpretation when Paul contrasts the Jews with Gentiles and identifies the Gentiles as being sinners. So while many think that Paul's statement of Peter "living after the manner of Gentiles" was a positive one, it is actually a negative one because in verse 15 Paul says we are not " sinners of the Gentiles! So rather than Paul's rebuke being proof that a Gentile should not keep the Torah, it was simply a rebuke that Peter himself was sinning transgressing the law 1John when he chose to fear man over Yahweh, pretend he was going along with a false gospel, and play the hypocrite.
This interpretation is further evidenced when we look into one of the alternative readings in older Greek manuscripts. Consider the comparison here:. The Nestle-Aland Greek text based on older manuscripts reads: " How can you compel the Gentiles to live as do the Jews.
So the question wasn't "Why are you over there trying to get Gentiles Torah breakers to live like Jews Torah keepers? Don't you know the law is abolished? Galatians We who are Jews by nature, and not sinners of the Gentiles, 16 Knowing that a man is not justified by the works of the law, but by the faith of Yahushua Messiah, even we have believed in Yahushua Messiah, that we might be justified by the faith of Messiah, and not by the works of the law: for by the works of the law shall no flesh be justified. In verse 15, notice that the words "who are" are in italics in the KJV.
Galatians proves that we should keep the Torah
When a word is italicized in the KJV, it is to alert the reader that those words are not found in the original text. Commas are also not found in the Greek or Hebrew language. Therefore, what it should read is, " We, Jews by nature, and not sinners of the Gentiles, know Greek. This solidifies the understanding that Paul is stating that righteous Jews, who know the truth, ought to know what is right and proclaim the right way to the Gentiles. Therefore he was saying that " WE Paul, Barnabas, Kepha and all of them , Jews by nature" know very well that we are not justified made righteous by works of the law, but by faith in Yahushua.
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The word translated "Justified" in verse 15 Grk. One of my favourite places for a think is the Lye Valley in Oxford, a sort of secret nature reserve inside the ring road, known only to Ox natives. And so the Dragonhunters were born! Lee was a big Big Finish fan, who was listening to BF plays throughout his chemo — including some of my own, I know.
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